It’s one of the most enduring images from World War II

Six Marines raising the American flag on the island of Iwo Jima in 1945.

The AP photo has been on stamps and posters, and was the inspiration for the Marine Corps War Memorial statue in Arlington, Virginia.

Inside Jim Blane’s apartment in Denver, a print of the image hangs prominently on the wall. It has a special importance for him — he is one of the last living combat veterans who was there that day. 

“When they raised that flag, we didn't know it was gonna become as famous as it was. But I understand why,” he recalled recently.

It took Blane 50 years to begin to talk about his time in combat – he saw such awful things, and so many of his fellow Marines and friends didn’t make it home.

But as he prepares to celebrate his 101st birthday this month — just as the U.S. Marine Corps marks its 250th anniversary — the veteran says when it comes to the war and Iwo Jima, he’s at last, wide open.

‘Nothing but volcanic ash’

‘Nothing but volcanic ash’

During the final year of the war, as the United States pursued its fight against Japan, one tiny volcanic island way out in the Pacificpacific became a crucial location. 

Capturing Iwo Jima would provide the U.S. with a strategic landing base for the fighter aircraft and bombers it was sending toward Japan, and it would remove the island as a strategic guard post for the Japanese. 

Blane first set foot on the island 80 years ago as a Marine Corporal with the 4th Marine Division; he remembers it as a desolate place.

“At Iwo, there's nothing but volcanic ash. There was no dirt or anything there what we call dirt,” he said.

Military leaders thought they’d quickly take the island from the Japanese. But with their opponents dug in through a network of tunnels and bunkers, the battle stretched for 36 grueling days.

It became one of the defining conflicts of the Pacific campaign and the deadliest battle in Marine history. Nearly 7,000 were killed, and 20 thousand more were wounded.

“The Marine Corps was chosen to finish that war. And we did what we were told to do,” said Blane. “We went ahead and finished it up the island. We lost more of our guys, but we did secure the island; the Japanese surrendered.”

In this home library a couple of years ago, as Williams sat at a table covered with a buffalo hide, he discovered something that truly startled him.

“I run across these things called the proclamations, the Evans Proclamations, and I read the first one and I thought, ‘Oh my goodness, this isn't legal,’” he said. 

They were a pair of orders issued in the 1800s by the then-territorial Governor of Colorado, John Evans. The first one directed Native Americans to go to U.S. military forts for protection in 1864, the same year Indians who sought that protection were slaughtered for it at Sand Creek on Colorado’s Eastern Plains.

The second proclamation authorized Coloradans to “pursue and kill” Native Americans who didn’t comply with the order to assemble. 

What shocked Williams the most was when he figured out that the proclamations were never officially rescinded. That meant, as he sat there reading these orders in 2019, hunting and killing Native Americans who weren’t in compliance was still technically legal. 

Photo: Some of the hundreds of books shelved in Rick Williams’s Broomfield, Colorado, home office, which doubles as a library.

Rick Williams in a broad western hat, beaded hat band and feather quill, in a turquois shirt and grey suit jacket.Rick Williams in a broad western hat, beaded hat band and feather quill, in a turquois shirt and grey suit jacket.
Hart Van Denburg/CPR News

His Cheyenne ancestors were pushed out of Colorado in the 1800s. Now he’s among the leaders of Colorado’s Indigenous land back movement (Option B)

By Paolo Zialcita

Listen to an audio version of this story:

Episode 2: Bridge

You’ve probably heard them at meetings or graduations. The idea is to take a few short minutes to acknowledge the land where you’re sitting was once home to Native tribes before white settlers came and built cities on top of it. 

Williams, an Oglala Lakota citizen with Cheyenne ancestry, is asked to do them a lot. Sometimes, he even does. It’s a chance for him to take the ideas presented in a typical land acknowledgement one step further.

“Don't just acknowledge it. Tell me what you're going to do about it. It's stolen.”

Rick Williams, an Oglala Lakota citizen with Cheyenne ancestry

To audiences small and large in Colorado, he asks, “There's a lot of injustice that went on. What are you going to do about it?” 

Now he has a proposition for the whole state and its 6 million residents. He wants to know if you’ll help bring Indigenous people home to Colorado, where 48 federally recognized tribes used to live. He wants them to come back in droves, along with their spiritual brethren — the buffalo, to restore some of what was lost when settlers pushed the tribes onto reservations out of state. 

Instead of a land acknowledgement, Williams wants land back.

A shocking discovery

Williams doesn’t want anyone to feel too guilty about not knowing Colorado’s true Indigenous history. Even for some like him, who spent decades working to champion Indian rights through educational and legal nonprofits, much of the details of what happened to tribes in Colorado between the mid-1800s and the mid-1900s is new to him. 

“I really felt bad because I'm an educated person,” he said. “I should have known some of this stuff. I should have known the history. I didn't. I'm guilty.”

Now in his 70s, Williams has devoted his life in retirement to finding out as much as he can from the perspective of Indigenous people who lived during that time, so he can spread a truer history. He spends hours in his home research library, combing over rare books and documents he’s accumulated over the years. He is uncovering forgotten parts of Colorado’s Indigenous past. 

SACRED-LAND-BACK-4
A poster preserved in Rick Williams’s office depicts “Tasunka Witko (Crazy Horse) The Man, The Myth, The Legend” from Camp Robinson. Crazy Horse was fatally wounded at the fort in 1877 after surrendering to American soldiers.
SACRED-LAND-BACK-3
Rick Williams holds one of the hundreds of books about American Indian history in his collection at his Broomfield, Colorado, home office.

In this home library a couple of years ago, as Williams sat at a table covered with a buffalo hide, he discovered something that truly startled him.

“I run across these things called the proclamations, the Evans Proclamations, and I read the first one and I thought, ‘Oh my goodness, this isn't legal,’” he said. 

They were a pair of orders issued in the 1800s by the then-territorial Governor of Colorado, John Evans. The first one directed Native Americans to go to U.S. military forts for protection in 1864, the same year Indians who sought that protection were slaughtered for it at Sand Creek on Colorado’s Eastern Plains.

The second proclamation authorized Coloradans to “pursue and kill” Native Americans who didn’t comply with the order to assemble. 

What shocked Williams the most was when he figured out that the proclamations were never officially rescinded. That meant, as he sat there reading these orders in 2019, hunting and killing Native Americans who weren’t in compliance was still technically legal. 

Photo: Some of the hundreds of books shelved in Rick Williams’s Broomfield, Colorado, home office, which doubles as a library.

Proclamations rescinded

Williams made it his mission to get the proclamations nullified. He sent constant emails to members of the state government, all the way up to Governor Jared Polis. 

“I'd contacted him for a year and a half, almost on a weekly basis, asking about the proclamations. And I heard nothing,” he said.

A spokesperson for Gov. Polis said Williams met with Colorado Commission of Indian Affairs staff to discuss the Evans Proclamations in 2020. 

Some months later, in August 2021, 157 years after the orders were first handed down, and amidst a national focus on racial justice, at the steps of the Colorado Capitol, Polis rescinded them in front of a crowd of people belonging to Indigenous tribes, including the Cheyenne and Arapaho tribes that once roamed the same Front Range areas where the Capitol building now stands.

Hart Van Denburg/CPR News
Gov. Jared Polis, surrounded by Colorado and regional tribal leaders in 2021, rescinds proclamations signed by former Gov. John Evans in 1864 that Polis said targeted and provoked violence against Indigenous peoples, and led to the 1864 San Creek Massacre.

But Williams wasn’t standing triumphantly on the steps that day. Instead, he was in the audience among passersby and journalists watching as the governor signed the proclamations out of existence.

“I was mad,” he recalled. “I was mad because I had done all that work to discover those proclamations and they excluded me from the process.”

Polis’ office did not dispute Williams’ account that he was not invited to speak. 

But instead of discouraging him, Williams’ feelings of exclusion propelled him to dig deeper and see what else he could uncover. This time, he wanted help from friends and colleagues.  

Williams assembled colleagues to form a group called People of the Sacred Land. They would dig through original records, including treaties among Indian tribes and white people. 

Then they would lay out a path forward to make amends.

To understand Colorado’s Indigenous future, we must find echoes of the past

On its face, the confluence of the South Platte River and Cherry Creek is a place for people to relax and find some green space in the middle of Denver’s vast urban landscape. 

But for Williams, it is a painful reminder of his ancestry and the systemic erasure of Native Americans in the western U.S.

Graffiti and stickers blot out bike path directions at Denver's Confluence Park
Graffiti and stickers blot out bike path directions at Denver's Confluence Park, where the South Platte River is joined by Cherry Creek. You can walk around here, and you'll never see any evidence that there were American Indians here and we were here for 11,000 years.
People ride tubes through the rapiuds at Confluence Park
Redevelopment and restoration projects have turned the confluence of the South Platte River and Cherry Creek into a pleasant summer recreation spot.

“It kind of makes me sad when I look at the river and I see all of this stuff here,” Williams said as he sat at the nexus of the South Platte and Cherry Creek last fall. “This stuff has been built, and yet you can walk around here and you'll never see any evidence that there were American Indians here and we were here for 11,000 years.”

Before colonial settlers headed westward, the confluence were vital resources to the Indigenous tribes that called the area home. 

Here, dozens of tribes would follow the buffalo herds that grazed on the banks of the river. They’d sustain themselves by hunting the buffalo or eating the wild crops that grew there, like chokecherries or wild plums.

The buffalo is intertwined with Williams’ quest. To him, the giant, lumbering beast native to Colorado is the most important creature in Indigenous history and its future.

“When the buffalo do well, we will do well. And so if we can help bring buffalo back, we will help bring our people back,” Williams said.

Buffalo graze at the Rocky Mountain Arsenal National Wildlife Refuge
A faint rainbow appears as buffalo graze at the Rocky Mountain Arsenal National Wildlife Refuge, with Commerce City’s Tower Landfill in the background, June 2025. To Rick Williams, the giant, lumbering beast native to Colorado is the most important creature in Indigenous history and its future. He says, “When the buffalo do well, we will do well.”

Buffalo populations thrived in the 1800s, when Rick’s ancestors roamed here and camped at the Confluence, even once white settlers arrived.   

But manifest destiny changed that — the belief that the United States was commanded by a higher power to expand its dominion across the continent. That mentality pushed people westwards and soon afterwards, hopeful prospectors found what they were looking for: specks of gold in the waters here.

Photo: Buffalo await auction at the National Western Stock Show, January 2025. Around 60 million of the beasts once roamed North America, but they were systematically killed off in the late 19th Century by the U.S. government and white colonizers to deal a blow to American Indians, and make way for cows.

The Gold Rush sent hundreds of thousands of settlers to Colorado

On the Eastern Plains, there’s a replica fort in La Junta that helps tell the story of Indians and white settlers. 

Bent’s Old Fort National Historic Site represents the center of diplomacy in Colorado’s Wild West. It’s midway to Kansas, about 200 miles southeast of Denver. It’s part of the Sante Fe Trail, which became a major trade route for Colorado. 

Jake Cook, an interpretative manager at Bent's Old Fort, contrasted it with the Oregon Trail, which was more focused on moving families out west. 

Jake Cook, an interpretative manager at Bent's Old Fort, dressed in park service uniform hat and shirt
Jake Cook, an interpretative manager at Bent's Old Fort. Established in 1833, it was like a 19th-century Tower of Babel — French Canadians, French Creoles, eastern settlers, Spanish speakers from the south all mixed here. So did tribes – who became part of the international trade.
A teepee outside Bent’s Old Fort National Historic Site.
Bent’s Old Fort National Historic Site in October 2024. In its day, the fort offered a place for tribes to trade for food, hard goods, horses and more. But to buy those, they needed to tap into their own resource — the buffalo.
Bent’s Old Fort National Historic Site was once the center of diplomacy in Colorado’s Wild West
Bent’s Old Fort National Historic Site was once the center of diplomacy in Colorado’s Wild West, about 200 miles southeast of Denver. And it sits along the Sante Fe Trail, which became a major trade route for Colorado.

Instead, Cook said, “Think of the Santa Fe Trail as nothing but a modern highway with nothing but semis going back and forth. This is all about commerce.”

Originally founded in 1833, the fort was like a 19th-century Tower of Babel where French Canadians, French Creoles, eastern settlers, and Spanish speakers from the south all mixed. 

Tribes, too, became part of the international trade. 

At the fort, tribes had access to guns, horses, alcohol and more available for trade. But to buy those, they needed to tap into their own resource — the buffalo. 

“From the native perspective, there's millions of buffalo,” Cook said. “The idea that they might go away someday is just so out of this world.”

By selling the buffalo, tribes became more tethered to white settlers. White trappers brought guns and killed hundreds of thousands of buffalo to sustain the fur trade. They rarely used the whole animal.

Grazing buffalo at Buffalo Herd Nature Preserve
After the 60 million buffalo in North America were nearly slaughtered to extinction, a small number became property of the City of Denver, first living at the Denver Zoo, then at two separate city parks, including Buffalo Herd Nature Preserve just off Interstate 70 near Genesee, where this direct descendant of the original Plains herds feeds in February 2024

The buffalo trade made tribes wealthy, but it whittled down a sacred source of food and it made the animal scarce.

“You have this kind of concept of economic imperialism kicking in where they get so tied into the trade goods and they're getting that it just drastically alters their way of life,” Cook said.

The US makes a play for the land

White settlers also destroyed the buffalo’s habitat with wagons and horses trampling on it, and they wanted the land on the Front Range. They drew up treaties to get it. 

Williams and his group found that the deals signed with Indian tribes were often signed under duress.

“Hunger was a very important factor, because after all of everything is destroyed around here, the buffalo are gone, the deer are gone, the elk are gone, there's nothing to eat. And so people were starving,” Williams said. 

By 1863, Indians had been in a starving condition for 10 years, especially during the winters, People of the Sacred Land wrote in their report, released in June 2024.

Once tribes did sign treaties, the U.S. government often didn’t live up to its half of the bargain. The U.S. was supposed to pay for damage caused to the land and the buffalo. Williams and his team found that it rarely did.

“The inability of the U.S. government to respond in meaningful time to the white invasion and conflicts on the Plains was a constant problem in this period,” People of the Sacred Land wrote.

The settlers weren’t even supposed to be on Colorado’s Front Range at that time — they were illegally crossing a border into territory that was officially ceded to tribes by the U.S. government in 1834 and 1851.   

Still, the Europeans came during the Gold Rush and created settlements like Denver, which was officially formed in 1858.

Abandoned gold mine in the Tenmile Range above Breckenridge, Colorado.
The Gold Rush prompted many fortune seekers to ignore treaties limiting settlement in tribal areas, including the Tenmile Range above Breckenridge, Colorado.
The historic and partially reconstructed flume on a cliff above the Dolores River once carried water to placer gold miner sluices east of Bedrock
The historic and partially reconstructed flume on a cliff above the Dolores River once carried water to placer gold miner sluices east of Bedrock, Colorado. The Gold Rush prompted many fortune seekers to ignore treaties limiting settlement in tribal areas.

The U.S. government tried to formalize and legalize its encroachment.

In 1861, it introduced the Fort Wise Treaty to take a majority of the Cheyenne and Arapaho land, including places now known as Fort Collins, Boulder, Denver, Colorado Springs and all the towns between them. 

The US wanted to usher in a new era of growth in Colorado

“In 1862, the United States government passes the Settlement Act, which opened up land for everybody, millions of acres,” Williams said. 

It also passed the Pacific Railway Act of 1862 and the Morrill Land-Grant Acts. These would designate land to railroad entities and higher education institutions, like Colorado State University, on land that belonged to Indians. CSU recently acknowledged that it still profits from the land it was granted, at the expense of Indian tribes.

To get the Fort Wise Treaty finalized, the U.S. government gathered leaders of the Southern Cheyenne and the Arapaho tribes near Lamar, Colorado, along the Santa Fe Trail. But Williams said they were practically forced to take an unfair deal.

Barbed wire traps a tumbleweed in the scrappy drylands above the Arkansas River Valley
Barbed wire traps a tumbleweed in the scrappy drylands above the Arkansas River Valley, near where the U.S. government gathered leaders of the Southern Cheyenne and the Arapaho tribes to get the Fort Wise Treaty finalized - a treaty that Rick Williams and others say was not legitimate.
Rodeo night in the Arkansas River Valley town of Rocky Ford
Rodeo night in the Arkansas River Valley town of Rocky Ford, at the Arkansas Valley Fair. Not far from here, in Lamar, the U.S. government gathered leaders of the Southern Cheyenne and the Arapaho tribes to get the Fort Wise Treaty finalized - a treaty that Rick Williams and others say was not legitimate.

“They were told that if they didn't do this, they wouldn't get annuities,” he said. “They wouldn't be able to survive or they would be exterminated. So they were forced to go there.”

Even so, at the treaty conference, only a handful of Cheyenne and Arapaho came. There weren't enough Cheyenne leaders present for the agreement to be legitimate under tribal law. But the 10 tribal signatures on the treaty were enough for the U.S. government to declare it owned most of Colorado. 

In the aftermath, the Cheyenne and Arapaho tribes were told or forced to move to reservation land outside of the state.  

Williams contends that even if the Fort Wise Treaty is considered legitimate, it didn’t actually cede part of Denver. He also draws a direct line from the treaty to the state of Indigenous communities today — reservations are commonly afflicted with widespread poverty, a lack of public services and poor healthcare. 

“It's tragic. It's really tragic,” Williams said. “And I think I wish people would understand, and I wish people would be more sympathetic and understanding about this being somebody's homeland.”

American entitlement to the land led to increased violence between settlers and Indians

In 1864, territorial governor John Evans issued the two proclamations that Williams discovered two centuries later: one required Indians to gather at specific camps and the other called for citizens to “kill and destroy” Native Americans deemed hostile to the state. 

Using those proclamations to justify their actions, Colonel John Chivington and his soldiers spent hours slaughtering and mutilating hundreds of Cheyenne and Arapaho women, children and elders who had gathered to seek peace with the settlers.

Today, on the windy plains, that site still stands as the Sand Creek Massacre National Historic Site. Tents are lined up as they would have been in the 1800s. 

The long walk from the visitor center out to the overlook at the Sand Creek Massacre National Historic Site on Colorado’s Eastern Plains. Signs here outline a brutal hour-by-hour account of one of the darkest moments of Colorado history.

Signs here outline a brutal hour-by-hour account of one of the darkest moments of Colorado history. But that could soon be erased. An executive order issued by President Donald Trump directs the Department of the Interior to remove monuments, statues and memorials that quote "contain descriptions, depictions, or other content that inappropriately disparage Americans past or living.” 

Beads, necklaces, bracelets and pieces of fabric blow in a cold winter wind on a fence at the Sand Creek Massacre National Historic Site on Colorado’s Eastern Plains. The fence denotes a memorial ground to the Cheyenne and Arapaho who were killed there. The mementos are left by family and other relatives.
Tower viewers overlook a dirt field
The overlook at Sand Creek Massacre National Historic Site on Colorado’s Eastern Plains. Col. John Chivington and his soldiers spent hours slaughtering and mutilating hundreds of Cheyenne and Arapaho women, children and elders who had gathered to seek peace with the settlers. The actual massacre site, in the distance, is not open to the public and is considered sacred ground.

Such an action would unwrite even a modest acknowledgment of the violence that took Indians off Colorado’s Front Range.

Descendants of the massacre have never been compensated, and Colorado and the tribes with ancestral ties to the land still grapple with the Sand Creek Massacre. Many of them have been pushed out of the state after the massacre, into reservation land. And on the smaller areas of land they were forced into, the U.S. put restrictions.

“We can't sell our land without permission of the United States government,” Williams said. “We can't build a home on our own land without permission of the United States government.”

People of the Sacred Land documented that in the decades after Sand Creek, the public discourse around Native people got even more aggressive. Newspapers printed a rallying cry of “Utes Must Go!”, and in Denver, residents were asked if Indians should be moved to reservations and taught to support themselves. The residents shouted back, “Exterminate them!”

A call for restoration

Williams and the People of the Sacred Land group have thought a lot about what it would mean to restore what’s been lost for tribes here. They asked themselves: For a population as large and as diverse as the Indigenous one, what does restoration look like for all of them? How could all this history possibly be made up for? And how can he get non-Native people to want to do something?

“We need to recognize that we did these things, these wrong things to Indian people,” he said. “We need to make amends. We need to do restorative justice, and we have every reason to be doing it because we're living in our land.”

Today, about 100,000 Coloradans identify entirely or in part as American Indian or Alaska Native, and many live in urban areas, mostly in metro Denver and Colorado Springs.

Only two of the tribes with historic ties here, the Ute Mountain Utes and Southern Utes, have reservations in the state, and they’re hundreds of miles from the Front Range.

Williams and thousands of Native people across the nation have been working on a bold concept — it's called land back.

The basic idea is that tribal entities across the US could reclaim control over some land they once had, and restore their way of life

Williams is a leader of this movement in Colorado. He is trying to steward real land back, especially on the Front Range. But it isn’t his plan to kick people out of their homes. 

“Well, I'm a pragmatic functionalist and I realize that this is never going to change,” he said, looking around downtown Denver. “This is going to be what it is. It's not practical, it's not feasible to displace everybody and everything here.”

Instead, Rick has been talking about the findings of People of the Sacred Land’s massive research project. On conference stages, at local government meetings, at community groups and even one-on-one. He spreads a truer history of Indians here and challenges people to question: What do Coloradans owe Indian people, and how can they help?

People of the Sacred Land have developed dozens of specific ideas about how to restore what was lost. They want the state to protect sacred sites; offer free tuition, room and board at universities built on property taken from tribes; and give tribal members hunting and fishing rights back on public lands, among other things. 

But asking governments to deed land back to Indigenous peoples without anything in return has been a tall task.

Right now, they’re focused on one of the state’s most desirable locations 

In the 1800s, Boulder was a popular hunting ground for the Arapaho and the Ute tribes. If you pay enough attention, you’ll notice a handful of reminders about their history — a couple of mountains, a handful of roads and the town of Niwot are all named after historic Indigenous tribes and figures. 

But soon, Indian tribes that once roamed Boulder could return home. 

Fred Mosqueda lives on the Cheyenne-Arapaho reservation in Oklahoma. He often makes the 10-hour drive to Colorado and feels a deep connection to Boulder.

Mosqueda works for the Cheyenne-Arapaho government. His main charge has been to find a way to bring them back to Colorado and steward the land like they did before settlers took it. 

“It would be like coming home,” he said. “This was the perfect place to be, as far as wildlife and food. And so… we want to be here again, because it took care of us and we feel that it can still take care of us today.”

“Our ancestral home is here,” he said.

Photo: Fred Mosqueda, who works for the Cheyenne-Arapahoe government, performs a land blessing on a site in Denver, November 2024.

A return is closer than you might expect

Right off Ute Highway in Boulder County, between Longmont and Lyons, there’s a tract of land known as the Cottonwood House. There, an old farmhouse sits behind a peaceful grass meadow and a babbling brook.

Mosqueda has his sights set now on this piece of land, where he plans for Indian people to manage buffalo herds just like they used to. 

He’s working with a Boulder County commissioner named Marta Loachamin. Together, they’re in the midst of brokering a deal to lease farmland and housing here at the Cottonwood House to the Cheyenne and Arapahoe Tribe of Oklahoma. 

A home in Boulder County known as the Cottonwood House
A home in Boulder County known as the Cottonwood House, and the land on which it stands, is where Fred Mosqueda is planning for Indian people to manage buffalo herds, just like they used to.

Mosqueda said it would bring the buffalo — a sacred source of food, clothing and tradition — back to Boulder County. Buffalo are relatively rare in modern Colorado; wild populations are scarce and domestic herds pale in comparison to the great herds that once roamed Colorado’s Plains. 

“They have the land, we have the expertise, we have the animals,” he said. “So together we're going to put a buffalo project together there in Boulder County.”

The Boulder County buffalo project isn’t exactly “land back,” because the tribe will still have to pay to lease the land for buffalo to graze on and for the housing that tribal citizens will live in. But it does represent something greater. It represents a way that two governments — one from Colorado, and one from the tribes – can chart a path forward together. 

Loachamin said the deal still has a long way to go before it’s done, and she hopes it’s just the beginning. She thinks that governments with the funds to do so can and should buy land for tribes that want to return to their ancestral homes.  

“Just to say we're going to do something or think about it or just start conversation is, for me, not enough,” said Loachamin. “And I feel like now I know what I know now. And so what can I do to move a change forward? And again, to me it's funding and it's policy, otherwise it won't be permanent.”

With Longs Peak in the background, Boulder County Commissioner Marta Loachamin stands in a Cottonwood House meadow that could become farmland and housing leased to the Cheyenne and Arapahoe Tribe of Oklahoma.

A spider web of allies

Many people have gotten involved in the land back movement. Loachamin said she learned more about the history and struggles of Indian people through conversations with the First Nations Institute in Longmont and with elected officials in neighboring cities who shared her goal to advance Indigenous rights. Concerned citizens have gotten involved, too, like a group of Indigenous and non-Indigenous residents called Right Relationship Boulder, co-founded by Jerilyn Decoteau, a member of the Turtle Mountain Band of Chippewa, and Paula Palmer, a white woman.

Paula Palmer Right Relationship Boulder
Jerilyn Decoteau who, with Paula Palmer,, led the founding of Right Relationship Boulder in 2016.

They began with the goal of helping the city of Boulder adopt an Indigenous Peoples’ Day resolution. They’ve become one of Williams’ closest allies in the land back campaign. 

“So we have the Indigenous People's Day and they have all those nice ‘whereas’ clauses ‘where therefore’, ‘we shall, therefore we shall, therefore we shall,’” Decoteau said, poking fun at the language of government declarations. “Well, we wanted to make sure they did the Shalls Change signage, do something about education.”

Williams says the movement needs multiracial groups like Right Relationship to pressure governments and ally with Indigenous communities. 

“Within the last maybe 10 years, the consciousness of the people in Colorado, they've become more aware of what happened, enough so that they're starting to create opportunities for Indian people to come back,” he said. “Boulder's got the Right Relationship group, and they're bringing Indian people back because they recognize that this is their homeland, but it's only happening in isolated places.”

Another is in Denver, where Williams and Mosqueda are part of talks about the prospect of a cultural embassy and political gathering place for tribes to be located near Denver International Airport. It would serve as a gathering space and cultural hub for people with ancestral ties to the Denver area, and allow for government-to-government relationships between the capital city and tribes like Mosqueda’s that are otherwise located out of state.

The next generation will choose how to continue the fight

Like Williams, Mosqueda is in his 70s. While they each spent their lives advocating for change, they know their efforts will primarily benefit the next generation. 

“It is going to be the young people that live here,” Mosqueda said. “It is going to be the young people that's going to maybe actually get the rewards of what we're trying to begin here.”

The bureaucracy of the government moved quickly to take land from Indians. But, ironically, Williams knows that getting legislative action now is an uphill battle — especially in Colorado, a state that has no active Indigenous lawmakers among its 100-member body.  

“I have to be patient. I think any kind of legislation or any kind of initiatives like that is going to take three years, probably before we even fully realize our work that we've started here,” he said. “It's going to be 20 years. I won't be around then, I hope.”

Even if tribes are given land back, Williams said it only covers a fraction of the atrocities committed against tribes native to Colorado. People of the Sacred Land have made 56 recommendations overall; the most controversial is probably the idea of a reparation fee on all future real estate deals in Colorado. 

Williams recognizes that sheer power of will won’t achieve their goals. 

“We have to have compassion from the state government and from the federal government to make it happen,” he said. “Without them supporting it, it ain't going to happen.”

Rick Williams, outside his Broomfield, Colorado, home.
Rick Williams, outside his Broomfield, Colorado, home. “For the first time in my life, I've seen positive things happening for Indian people, and that is a real joy for me,” he says.

And even more than that, he says he needs Coloradans — non-Native ones, especially — to understand the true history of tribes on this land, to care about what happened to them and want to make it right.

But now, seeing the work he’s helped start with People of the Sacred Land alongside his peers, and seeing the possibility of tribes returning to Colorado, a novel emotion has washed over Williams. 

“For the first time in my life, I've seen positive things happening for Indian people, and that is a real joy for me,” he said. “Like I said, I've been in this struggle for a long time. I've been fighting for Indian rights from the time I was 19 years old, and I see the potential.”

Story by Paolo Zialcita
Produced by Shelby Filangi
Edited by Rachel Estabrook
Audio produced by Paolo Zialcita, Rachel Estabrook and Pedro Lumbraño
Photos by Hart Van Denburg

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 Backers of a Denver mental and behavioral health tax promised a "gamechanger."

Millions went to nonprofits run by unlicensed directors, some with long criminal histories.

With limited transparency, the money was spent but has not had the impact supporters envisioned.

Cash for Caring: How millions in tax money has failed to deliver a change to Denver's mental and behavioral health needs

By Ben Markus, CPR News

Published December 2, 2024

Editor's Note: This story contains discussion of mental illness, substance abuse and self-harm. If you or someone you know is considering suicide or other acts of self-harmplease contact Colorado Crisis Services by calling 1-844-493-8255 or texting “TALK” to 38255 for free, confidential, and immediate support.

The campaign’s premise was simple: For nothing more than a modest sales tax increase, Denver could create a $45 million-a-year stream of grants to nonprofit mental health and drug treatment programs.

“This initiative will give us the capacity to get everybody who needs help into a place where they can get the help that they need,” said Dr. Carl Clark, the president and CEO of WellPower, a large Denver community mental health provider. 

“It's the type of thing that is a gamechanger.”

Voters enthusiastically bought into the concept. And after six years and more than $170 million in tax dollars granted, a year-long review by CPR News found that the game has indeed changed, but perhaps not in the ways supporters and voters envisioned.

Caring for Denver, the not-for-profit organization that advocated for the tax and now manages it, has funnelled millions of dollars from Denver taxpayers to programs — some of them outside the city — with no history of providing behavioral or mental health resources, who also have no staff licensed by the state to provide professional counseling or drug addiction treatment. Other nonprofits appear to have misrepresented their partnerships with city and state agencies.

Millions more have gone to programs run by convicted felons, in some cases with prison stints that had barely ended before their ideas were funded by Denver taxpayers. One anti-violence nonprofit received nearly half a million tax dollars despite a history of domestic violence alleged to have been committed by its executive director, who now sits in the Adams County Jail awaiting trial for first-degree murder.

“This is disturbing information for me,” Denver Auditor Timothy M. O’Brien said after being briefed on CPR News' findings. “The oversight of the grants and contracts is poor at best.”

At the same time, Caring’s most attention-grabbing campaign aspirations have not come to pass.

“We have the power to end overdose,” said the author of the initiative, State Rep. Leslie Herod, on the campaign trail in 2018.

That has not happened. Not even close.

A record 598 people died in drug-related cases last year in Denver. The suicide rate in the city rose to the second highest level in two decades last year — the highest rate in the metro area. Surveys conducted by the Colorado Health Institute show that the need for mental health care in the city of Denver has never been greater, yet access to services has never been harder to obtain. 

It is difficult to measure the effectiveness using citywide metrics of any mental health and substance abuse program, especially during a pandemic and amidst an influx of dangerous drugs like fentanyl, but other counties without Caring for Denver money, like Adams and Jefferson County, experienced a decline in the suicide rate and fatal overdoses in 2023. 

Larimer County passed a mental health sales tax of exactly the same rate in the same year as Denver. They built a facility for acute mental health care in Ft. Collins and grant about $3 million a year to a variety of governmental and nonprofit groups. Every grant is approved by the county board of commissioners following public hearings. There, the suicide rate has declined substantially, down 28 percent since 2018.

Herod made her comment about the power to end overdose while visiting Denver’s Harm Reduction Action Center on the campaign trail for Caring for Denver and her own state House seat in August 2018. She made no promises about mental health, but said that through programs like harm reduction — directly engaging with drug users — lives could be saved and overdoses ended. 

“If I've overstated that Caring for Denver could solve all of Denver's mental health problems, then I overstated that,” Herod said in an interview with CPR News. “I don’t believe that I did.”

Kevin J. Beaty/Denverite
District 8 Rep. Leslie Herod smiles before Governor Jared Polis' first State of the State address, not long after her Caring4Denver ballot measure was passed by Denver voters. Jan. 10, 2019.

To examine the stewardship of Caring for Denver and the effectiveness of the programs it funds, CPR News relied upon the organization’s annual reports to catalog more than 450 grants it issued to more than 200 organizations from 2020 to 2023. CPR News then used available public records, including tax returns filed with the Internal Revenue Service by most of the non-profits and reports some of them filed with government agencies, to chart their growth and, where possible, how they spent the money.

But while Caring for Denver is fully funded by taxpayers, the organization declined to produce many of its own records requested by CPR News. Relying on the advice of an attorney, Caring for Denver Executive Director Lorez Meinhold said she does not believe the public is entitled to see all the details of how the organization spends tax money. One section of its contract with the city requires Caring to comply with applicable laws, including the Colorado Open Records Act, but Meinhold and Caring’s attorney pointed to a separate section of the contract and the city municipal code related to Caring that they interpret as saying only documents presented to the organization's board are considered public.

The result is that Caring views many of the documents it holds to be exempt from public disclosure.

"The documents you requested: grant applications, scoresheets, and rankings, and reports from grantees - either do not exist or were not shared at a board meeting," Meinhold wrote in response to a records request filed by CPR News.

After the intervention of a board member, the foundation did release some grant applications, along with some basic one-page summaries. But while asserting that Caring staff closely monitor grantees, including sometimes conducting audits, Caring refused to release any reviews or audits of grantees. Grantees in several cases also declined to share the reports they filed with Caring.

“I’m worried in particular about the transparency that I expect of city departments, of our legal teams, of grantees that we give city dollars to,” said Denver City Councilwoman Jamie Torres. “And onerous or not, that is one of the ways we're able to demonstrate to taxpayers: here's where your dollars went.”

O’Brien, the city auditor, agreed.

“I don't think you have to be a private investigator or anything to know that when somebody doesn't want to look at information you probably need to look at it,” O’Brien said.

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To the victor...

Herod said she was inspired to ask Denver voters to approve the Caring for Denver tax by a similar tax in Seattle. With funding from the Mental Health Center of Denver, now called WellPower, the coalition of providers and advocates collected enough signatures to place the Caring concept and accompanying tax on the 2018 ballot in Denver.

The campaign ran no commercials, but relied on telling personal stories through social media, emphasizing that almost everyone is affected by suicide or drug addiction in some way. With no organized opposition, the campaign resonated with voters, who approved it with 70 percent of the vote. The tax, which amounts to 25 cents on a $100 purchase, is applied to most retail sales and services in Denver. Based on its winning margin at the polls, it is among the most popular tax initiatives ever in Denver.

After the initiative passed, the backers set up a nonprofit called Caring for Denver Foundation to distribute the tax money. Denver’s Department of Public Health and Environment, based on advice from the city attorney, determined the foundation was the only qualified entity to manage the money. No bids were sought. Meinhold, who helped write the ballot initiative, became the executive director, and by 2020, Caring for Denver was pushing millions of tax dollars to an array of nonprofits and government agencies.

There were a few restrictions. Among them: the money must be spent solely on Denver residents, at least 10 percent would have to be granted back to city departments for use in behavioral health, and Caring could spend no more than five percent to administer the grants.

Almost immediately the non-profit drew scrutiny from the auditor’s office.

O’Brien, who acknowledges that he has never been comfortable with the concept of turning tax dollars over to an outside entity with limited oversight and considerable discretion over how the money is spent, dinged Caring in a 2020 audit for failing to spend the millions that were flowing to the agency.

“Caring for Denver should be using its large fund balance to move these programs ahead, as the voters intended,” said O’Brien in an Oct. 2020 statement included with the audit.


Caring started moving money out the door. Today, supporters point to Caring’s success stories. But even some of those come with asterisks. 

One of the most high profile grants from Caring for Denver is for the STAR program, a small fleet of vans jointly staffed by Denver Health paramedics and licensed therapists from WellPower. The vans go to people in crisis and try to get them connected with help. STAR’s management says it has helped more than 6,500 distinct individuals since 2020, which would represent about one out of every 110 people among Denver’s population of 716,000. 

Kevin J. Beaty/Denverite
A STAR van drives through Denver's North Capitol Hill neighborhood. Nov. 20, 2024.

But the effectiveness of even that highly-touted program is uncertain. One Stanford University study found that certain nonviolent crimes fell in and around downtown Denver during the pandemic (December 2019 to November 2020) where STAR vans operated, but that study said it is difficult to ascribe that downturn entirely to STAR. An ongoing report from the Urban Institute has not been completed because researchers acknowledge they are struggling to obtain surveys from people who received STAR services, with only 34 responses returned.

Still, backers point to STAR as an example of what can be accomplished with the tax money.

“People's lives are being saved because of the investment in mental health and substance misuse services in Denver,” said Herod, the board chair of Caring for Denver. “We are the model. We have been a model for national grant makers in health to talk about where we are funding and how comprehensively.”

Caring has provided a lifeline to some long-standing non-profits with a history of taking on Denver’s toughest cases. They have used the money to plug gaps in their coverage of those with mental and behavioral health problems.

Kevin J. Beaty/Denverite
David Barnes, head of Heartland Mental Health, in his office in the Denver treatment center. Nov. 14, 2024.

“Caring for Denver has been a major proponent in keeping us vital,” said David Barnes, who runs Heartland Mental Health, which is registered with state health regulators as a "behavioral health entity," has licensed staff, and has a track record going back decades providing services in Capitol Hill. His organization received nearly $600,000 through multiple grants from Caring for Denver. The most recent grant goes to fund a drop-in center with a food bank, community meeting space for mental health services and group therapies.

Another group, Para Ti Mujer, in southwest Denver, got just less than $1 million over three grants. The group contracts with licensed clinicians to provide mental health care and wrap around services to Spanish-speaking communities, focusing on women. 

Chuck Murphy/CPR News
Carlas Garcia, President and Founder of Para ti Mujer community group in Denver shows off the group's therapy room during a tour of the Southwest Denver facility on Oct. 8, 2024.

“It’s been so successful it has a waiting list,” said Miriam García Romero, director of programs for Para Ti Mujer.

But it’s not clear whether Denver voters understood everything they were buying when they voted to tax themselves for Caring for Denver.

  • $2.7 million has gone to a chain of homes mostly in Aurora run by a mixed martial arts fighter with a long history of violent arrests and prison stints, but no state licenses to provide behavioral or mental health services. His company allows for a variation of sober living he says he invented, in which people in the homes don’t have to test clean for drugs but can still be considered working toward recovery. The company hired a licensed professional counselor as clinical director in May.
  • $1.2 million has gone to a Denver organization that also has no licensed mental health staff, and made claims about connections to other government programs in its application to Caring for Denver that could not be verified by CPR News. Since getting the Caring money, the organization has purchased a mountain retreat and puts on fashion shows and cultural events, and say they provide cultural connections for young people and help getting them to counseling services when needed.
  • Another $921,000 has gone to a non-profit run by a former triathlon coach who provides exercise activities, including yoga, with the explanation that culturally-appropriate exercise is conducive to mental well being. She also has added an art therapy element, along with folkloric dance, knitting and breathing. She also promised to offer "teen mental health" sessions, but acknowledges she has no licensed mental health workers on staff.

“It’s hard to see how that’s an appropriate use of taxpayer dollars, especially given that the magnitude and importance of appropriate addiction treatment,” said Christopher Whaley, a professor of health policy at Brown University who’s an expert on transparency, costs and practical outcomes in the health care industry. He was referring to several examples of programming funding by Caring for Denver described to him by a reporter.

“I think it’s both a fiscal responsibility question, but probably more importantly is just impact of particular addiction on people's lives and making sure that we are actually doing something to help those individuals and their families,” said Whaley.

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The need is not in dispute

There is not much debate about the need for expanded mental and behavioral health services in Denver.

Even before the pandemic it was not uncommon to see drug use on the streets in Denver, or the occasional person in crisis screaming or talking to themselves.

It’s the same in most cities, partly because the government can’t force individuals into treatment and partly because treatment is expensive and difficult, with outcomes uncertain.

Less visible are the people with mental or behavioral health challenges who want help and have the means to pay for it, but just can’t find it. Like Phoebe Bawmann. 

Bawmann grew up in an upper middle class household that nevertheless struggled to find her care as she dealt with severe mental health issues stemming from childhood trauma. 

Kevin J. Beaty/Denverite
Phoebe Bawmann sits in Montview Presbyterian Church's columbarium garden, where her father, Bradley's, ashes are interred. Sept. 13, 2024.

“What grew from that took many different shapes and forms that I could call PTSD, I could call depression, I could call anxiety. I struggled with pretty severe anorexia in my early adulthood that actually nearly cost me my life on several occasions,” said Bawmann, who is open about her family’s struggles with mental health. Her father died by suicide in 2022, six months before her grandfather killed himself. She has also attempted to take her own life.

If you need help, dial 988 to reach the Suicide and Crisis Lifeline. You can also reach the Colorado Crisis Services hotline at 1-844-493-8255 or text “TALK” to 38255 to speak with a trained counselor or professional. Counselors are also available at walk-in locations or online to chat.


Yet even for her family with means, getting care created a financial strain. 

“I have memories of my parents being on the phone with our insurance company, I mean for hours, for days on end and pleading with them like ‘she's gonna die,’” Bawmann recalled.

Surveys in Denver indicate an inability to pay for services is among the top barriers to receiving care.

Enter Caring for Denver. The foundation granted tax money to many traditional programs, with licensed staff and a long history of working with patients, like WellPower, Stout Street Foundation and Step Denver.

The money provided for new programs in city agencies, like the Sheriff’s Department, District Attorney’s Office, health department and courts. 

“I think the work that Caring for Denver has been doing is great,” said Denver Sheriff Elias Diggins, who has received $1.4 million for case managers and medication-assisted treatment in the jails. “I would not criticize them in any way. To the contrary, I would compliment them for stepping up and filling the gap.”

Grants have gone to very long standing community organizations, like $2.8 million to Servicios de La Raza, which was founded in 1972; and $500,000 to the Boys and Girls Club – an organization operating in Colorado since the 1930s. Another $350,000 or so went to Step Denver, which has operated a residential recovery program near Coors Field for decades. 

But after the Caring for Denver ballot initiative passed, Herod said that the organization would go beyond the traditional. 

“I also push us, though, to be provocative,” Herod said in an interview in December 2019 with KGNU. “I want us to have honest and raw conversations around what we need. We need to innovate, we need to be bold, and we need to find real solutions in our communities. And so Caring for Denver is also going to provide that incentive and start testing new things, finding new solutions.”

CPR News found that Caring has followed through on Herod’s desire to be bold.

Hundreds of thousands of dollars of grant money has gone to ideas like “peer-to-peer podcasting,” publishing a youth poetry book called “The Struggle is Real,” another was for “Dancing Diaries”, and a nonprofit that started in 2019 offering “belly-casting art therapy” for pregnant women.

Any of those non-traditional therapies could be beneficial for some people, and there are examples in Denver of non-traditional approaches that may be finding some degree of success, even if data is lacking.

On a recent morning, a group of teen boys and girls gathered in a small room near Denver’s Fuller Park. They were there to play chess as part of Make a Chess Move (MACM), a Caring grantee that received a total of $634,375 in grants, that uses the strategy game as a lure to get youth to talk about their lives and feelings.

“How do I make sure that I'm not putting myself into a predicament that's going to affect my life negatively,” said Ary Qader, who used to be a student in the MACM program, and now works as a mentor after staying in contact with ​Phillip Douglas, its founder. Qader has struggled with addiction and has a number of felony and misdemeanor arrests for fentanyl distribution, theft and assault. The game of chess, he said, encourages him to be “thinking strategically” about life.

A man in a ball cap reaches forward into the frame, to a chess board on a table. A kid with green-ish hair watches; another kid in a hoodie stares into the lens. A window spills light into the room behind them.
Kevin J. Beaty/Denverite
Ary Qader, with Make A Chess Move, works with Rise Up Community High School senior Kam Rokosz during the first day of mentorship at the downtown Denver school. Aug. 27, 2024.

To date, there is no public data showing whether MACM is effective. Douglas says the best he can do is keep up with his former students’ social media accounts to see if they are staying out of trouble and doing well. When he sees them wearing MACM apparel, he considers that a win.

“Nowadays with the social media you know it makes it easier to stay tapped in,” said Douglas, in an interview at his facility. “I just had a youth the other day send me a Snap. He’s got one of his old MACM shirts on. He got a throwback MACM shirt.” Douglas said the message included a “thank you” to MACM, noting too that the youth was in school. 

But more broadly, the statistics show that the problems Caring was intended to address remain pervasive. Mentally ill and drug addicted people continue to churn through the Denver criminal justice system, illustrating how difficult it is to get treatment to those who need it. Drug and alcohol crimes rose 57 percent from 2020 to 2023 in the city, and violent crime remains historically high.

Earlier this year, Chris Smith was visiting Denver from Tennessee. He was attacked downtown by an unhoused and angry man named Larry Brown. 

“He was yelling something about somebody killing his family,” said Smith, who was suddenly hit in the back by Brown. The blow threw Smith to the ground. 

Brown was arrested, and went through a special Caring for Denver-funded court, but the charges were dropped because he was found incompetent to understand the proceedings. A few months earlier, Brown had been arrested for allegedly attacking someone with a screwdriver, he was released to the custody of the Second Chance Center, another Caring for Denver grantee. Second Chance Center would not comment on the case.

“There is no intervention,” said Smith, who works as a news editor. “Where is the intervention point where a court will say: ‘This person does not need to be going back out on the streets, we know exactly where he is going if we release him, why do we keep releasing him back onto the streets when he's demonstrated an inability to take care of himself and a potential threat to the rest of Denver?’”

Brown’s case points up the challenges of providing mental and behavioral health care, even with the best intentions. You can’t force people to seek help. Addicts can go through multiple rounds of rehabilitation before one is successful — if that ever occurs. Many mentally ill patients must take their medication to continue to progress, but choose not to. The work is difficult, long and uncertain.

Those challenges put Caring for Denver’s claimed success rate in sharp relief. The foundation wrote in its 2023 annual report that more than 100,000 Denverites were served by Caring grantees, nearly one in every seven people in the city. And among that group assessed by grantees, Caring claims 77 percent reduced substance misuse, 76 percent improved or maintained mental health, and 91 percent reduced entry or recidivism into the criminal justice system.

If those numbers are true, said Whaley, the Brown professor, “it's perhaps one of the most, if not the most successful, programs and so that should be exciting, but we need to know that what we're actually seeing is real. That's where I think fully documenting findings and making sure that studies and evidence are rigorous is really important.”

Those numbers are all self-reported by the groups getting the money. And verifying them is, at best, difficult. While many established nonprofits gladly opened their doors, other requests by CPR News to visit organizations offering classes or therapy sessions were denied or not responded to by grantees. Herod said that visits from a reporter could be traumatizing for individuals seeking help from a community group.

“The reason why folks are having trouble responding to you is because they have felt threatened, intimidated by you,” said Herod. “You're a white man coming into their space to take away their organization they have built trust in and it's heartbreaking honestly.”

But when CPR News asked Caring for the underlying data on specific organizations, the request was denied. Caring for Denver instead referred CPR News to its annual reports, which don’t go into detail about where the numbers come from. There are more than 200 groups funded by Caring for Denver, many are tiny nonprofits with fewer than half a dozen people on staff.

“Client self-reporting is a common approach in behavioral health research,” said Meinhold in a follow-up email. “Where a program participant’s subjective experiences are crucial to study. However, we recognize that self-reports can introduce biases, so we work closely with each grantee to tailor an evaluation plan that aligns with their unique goals and context.”

At a recent city council hearing to give Caring for Denver a new five-year contract, Elise Matatall with the Department of Public Health and Environment lauded the work Caring has done, and highlighted the “really great reports” from Caring. The contract was on the agenda for full City Council consideration Monday night, but was pulled after publication of this report. There will be ongoing discussions between the city administration and Caring's leaders before it comes back before council.

The existing grantee reports don’t seem to square with the crime, suicide and overdose statistics in the city, and Caring for Denver has refused to supply more detailed data on its grantees.

“That's incredibly concerning as well,” said Councilwoman Torres. “I guess we can also be the ones to ask for that.”

Even grantees question the numbers Caring for Denver claims underpin its impact on the community. Is it possible to know if these programs are really working, especially when it comes to drug abuse?

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Funded entirely by government, but without guardrails

“No,” said Santiago Jaramillo, who runs 12 step meetings out of a facility that he said Caring for Denver helped pay for. He said the reports are at best a snapshot. 

Kevin J. Beaty/Denverite
Santiago Jaramillo in his D3 Arts space on Morrison Road, in Denver. Nov. 14, 2024.

Jaramillo said depending on when you check in with someone in recovery you could get vastly different outcomes. It took him 13 years to get sober, but at different times his story would be different. “I was sober for that moment, but what about a year later? No, I wasn't. I was absolutely not.”

He was skeptical when he saw the numbers reported by Caring for Denver, especially how successful the drug addiction programs were. “What I saw made me go, ‘eww, I don’t know about that.”

But Meinhold said that the number of suicides and overdoses could have been higher had Caring for Denver not been here. 

“It’s like every prevention method, we can say ‘seatbelts, a really important thing,’ we don't know necessarily, or can’t always say how many lives we've saved because of that,” Meinhold said.

Meinhold cited improvements in mental health for youth in Denver on school health surveys, but most other counties without Caring for Denver money have also improved on those surveys. Another bright spot: Denver’s medical examiner has said that fatal overdoses are trending down about 10 percent so far in 2024, though the medical examiner’s office said that was consistent with a decline in both the state and nationwide.

“So as it comes down, we potentially could've had a role in that,” said Meinhold. “Can I point to exactly our role in that? No, but this is, again, big complex issues where we are part of the solution … it's about building new systems of care and new ways of access and care and that's what we're doing and we're seeing an impact.”

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Funded entirely by government, but without guardrails

The Caring for Denver Foundation includes 13 employees to distribute more than $40 million a year in Denver tax dollars. Meinhold’s annual compensation has grown to $221,783 last year from $183,423 in 2020. If she were a city employee, she would be among the highest paid.

Some Caring for Denver board members point to the salaries of other not-for-profit leaders for comparison, without noting that Meinhold doesn’t raise the money she gives away - a difficult and time-consuming job - it instead comes to Caring from taxpayers.

But there are differences between Caring and government agencies too. Grants distributed directly from the government are typically subject to a thorough and open application and review process that includes blind score sheets. At Caring, Meinhold said there is no such scoring or ranking process.

Meinhold and her staff pick grantees that align with their mission. The grants are then approved by a board of directors. The board includes members appointed by the mayor, district attorney and city council. Among those on the current board, Denver District Attorney Beth McCann, City Attorney Kerry Tipper, Herod, Lynne and a representative from 9News.

A screenshot of the Caring for Denver board of directors. Most of the board members also work at organizations that are grant recipients, though they recuse themselves when grant decisions are made that involve their organizations.

None of the board members CPR News interviewed could recall rejecting a grantee recommended by the staff, though Herod said the board had chosen not to renew some grants. Other board members, and Herod, said that they had raised questions on occasion about an individual grant application, but it’s unclear what those discussions were since the organization does not record its meetings and the minutes kept are minimal, noting on occasion that “Discussion ensued,” but including no detail of what the substance of the discussion was.

Herod said Seattle’s behavioral health tax and granting program was an inspiration for Caring for Denver, but it’s different in at least one key way: transparency. All records related to Seattle’s tax spending are open to the public. 

“Everything is open to the public disclosure act,” said Susan McLaughlin, director of the Behavioral Health and Recovery Division in King County. She said the generosity of the county’s taxpayers deserves that in return. “It's absolutely important to operate with transparency and be good stewards of public funding. We take that responsibility very very seriously.”

According to Caring for Denver’s contract, the city could impose greater accountability, but does not, believing that this structure is part of what taxpayers wanted. Nothing in the initiative presented to voters granted Caring for Denver an exemption from the state’s open records act.

“The taxpayers chose this structure for a reason, it was deliberate, it wasn’t by accident, I’m fairly certain,” said Meggan Parezo, who handles contracts and other services for the Denver Department of Public Health and Environment. DDPHE maintains that they are merely there to make sure “routine” contract matters are dealt with. 

Parezo said that it’s Caring’s board of directors who provide accountability.

“And I think that the board of directors being appointed by various entities, including leadership-level folks within the city, is partially meant to provide a diverse level of accountability from subject matter experts and other levels of experts in the field.”

Yet board members interviewed by CPR News said that they were not aware of misstatements in grant applications, or the extensive criminal background of some of the leaders of nonprofits granted money from Caring for Denver. Board members said they trust the staff at Caring for Denver to dig into the applications and backgrounds of grantees.

“I don't personally dig in a whole lot,” said Beth McCann, the district attorney and a board member since Caring’s inception. Grant applications “are evaluated and the staff does review all of those.”

Herod acknowledged that trying to perform due diligence on more than 200 grantees is a challenge for an organization where the expenditure on staff is capped.

Does Caring fund too many groups to adequately monitor how the money is spent?

“That is a good question and that is one that the board has grappled with,” said Herod. But, she said, there are already so many organizations that they cannot fund, or fully fund. “We have had to decline a lot of organizations as well and that is very tough.”

But she added that many of Caring’s grantees also receive money from the city and state governments, and questioned why CPR News was focusing on Caring’s oversight rather than those other bodies.

“We are not the nucleus here,” said Herod. “We are not the sole funders for these organizations. They come referred by community and supported by community. And their work has not been called into question, and so we received this information, we appreciate your reporting, and we will continue to look into it, a hundred percent.”

There are regular reports and phone check-ins that are required of grantees: they fill out forms for Caring, listing the number of people served by the grant and a brief narrative. CPR News was able to obtain those records from city agencies that got Caring grants, since the city agencies acknowledge they are subject to open records laws.

But there just isn’t time for in depth reviews, said Caring board member Carl Clark, the head of Wellpower who said he is nonetheless satisfied with the oversight of grantees. Looking back, he does question one thing about the ballot initiative and structure of Caring for Denver.

“I'm very proud,” said Clark of the work Caring for Denver does. “It’s significant funding, and at the same time I wonder if we should have asked for more.”